HANANews

NEWS AND MAGAZINES

Subscribe

Recommended For You

Recommended For You

Hmong Forced Repatriation Memorial Day: 5,000 Hmong Refugees Thailand
By Rose Clayborne | |
Honor the 5,000 Hmong refugees forcibly repatriated from Thailand to…
Exploring the Rich Heritage of Hmong Necklaces
By Rose Clayborne | |
Discover the beauty and cultural depth of Hmong necklaces. This…

Written by: Konnie LeMay | indiancountrytodaymedianetwork.com


Library of Congress Prints and Photographs Division Washington, D.C. A print marking the execution of 38 Dakota men in December 1862. They were sentenced November 5, 1862.
Library of Congress Prints and Photographs Division Washington, D.C. A print marking the execution of 38 Dakota men in December 1862. They were sentenced November 5, 1862.

This Date in Native History: On November 5, 1862, a five-man military commission convicted 319 Dakota men in connection with a series of armed conflicts in southwestern Minnesota. Of the 392 tried, 307 were originally sentenced to deathโ€”later reduced to 303โ€”and 16 to prison terms. Ultimately, 38 men were hanged after a review of those 303 cases by President Abraham Lincoln. The trials were the culmination of a bloody autumn in rural southwestern Minnesota that left more than 600 non-Indians dead (of those about 120 were soldiers or armed civilians). An estimated 75 to 100 Dakota fighters were killed, not including the 38 who were hanged. Ultimately, as many as one-quarter of the 1,700 Dakota people who surrendered to the U.S. Army died within the following year because of brutal concentration-camp conditions at Fort Snelling and later on a march to the Dakota Territoriesโ€”North and South Dakota today.

The battles ignited in August 1862 after almost a year of starvation conditions for the Dakota people whose 1861 crops had been sparse and hunting restricted after they were limited to reservations. Government payments based on signed treaties were not forthcoming in the summer of 1862 and Mdewakanton Dakota Chief Taoyateduta (or Little Crow), who would lead the war against the settlers and Army, gave the local government agent this warning: โ€œWe have waited a long time. The money is ours but we cannot get it. We have no food but here these stores are filled with food. We ask that you, the agent, make some arrangement so we can get food from the stores, or else we may take our own way to keep ourselves from starving. When men are hungry, they help themselves.โ€


Mdewakanton Dakota Chief Taoyateduta (or Little Crow). (Library of Congress Prints and Photographs Division Washington, D.C.)
Mdewakanton Dakota Chief Taoyateduta (or Little Crow). (Library of Congress Prints and Photographs Division Washington, D.C.)

The powder keg ignited August 17 when four young Dakota hunters attacked and killed five white settlers in Acton, Minnesota. They retreated to Little Crowโ€™s community, asking for asylum. Many Dakota men felt this was the right time to reclaim their homelands since the treaties were not being kept and the people were starving. A series of attacks followed against settlement communities and battles with the U.S. Army led by Gen. Henry Sibley, who had been involved in making the treaties and was widely believed to have been involved in siphoning money owed to the Dakota people. The war raged from August 18 to September 26, when the several hundred settlers taken captive were surrendered at what was called โ€œCamp Release.โ€ Other Dakota people helped protect settlers, who might also be relatives by marriage, against attacks by the Dakota fighters.

After some 1,700 Dakota peopleโ€”many of whom were women, children and elderly not involved in the conflictsโ€”surrendered at Camp Release, trials began for the 392 men.


A group of people escaping from the Indian massacre of 1862 in Minnesota. (Library of Congress Prints and Photographs Division Washington, D.C.)
A group of people escaping from the Indian massacre of 1862 in Minnesota. (Library of Congress Prints and Photographs Division Washington, D.C.)

A correspondent for the St. Paul Press, quoted in the New York Times November 23 issue, reported that as many as 40 cases were tried daily, with as many as eight prisoners chained together and brought in for trial. Prisoners were asked, through a translator, if they were guilty and, sometimes, witnesses were called. โ€œThen if there was any doubt as to his guilt, or as to his being a willing participant in the outrages, he was allowed to call witnesses in his favor. Perhaps this may seem to those who were not on the ground, an unjustifiably summary mode of proceeding; but it was as lengthy an examination as necessity would permit, and whatever necessity requires, it justifies. Besides no individual injustice is probably come, as ninety-nine hundredths of these devils are guilty, and witnesses in their favor would be about as useless as teats on a boar.โ€

The trials surprised and angered many of those Dakota fighters who surrendered, who had been told they would be treated as prisoners of war, rather than tried for murder. After 303 of those convicted were sentenced to execution, Lincoln demanded the trial transcripts for review. He and his attorneys examined them and in a December 11 statement sent to the U.S. Senate, determined that 39 would be hanged. To arrange for the mass executionโ€”probably the largest in U.S. historyโ€”the hanging was delayed a week until the day after Christmas, December 26, 1862. A special gallows was built so all could be hanged at once. More than 4,000 spectators attended and martial law was declaredโ€”there was fear the mob might try to lynch the other prisoners.


This one paragraph is the only notice of the execution in the New York Times, sandwiched between a brief announcing the release of a report on Public Printing and an item on holiday entertainments. It appeared in the December 29, 1862 edition.
This one paragraph is the only notice of the execution in the New York Times, sandwiched between a brief announcing the release of a report on Public Printing and an item on holiday entertainments. It appeared in the December 29, 1862 edition.

The Minnesota Historical Society website says, โ€œFollowing the mass execution on December 26, it was discovered that two men had been mistakenly hanged. Wicaฦžแธฃpi Wastedaฦžpi (We-chank-wash-ta-don-pee), who went by the common name of Caske (meaning first-born son), reportedly stepped forward when the name โ€œCaskeโ€ was called, and was then separated for execution from the other prisoners. The other, Wasicuฦž, was a young white man who had been adopted by the Dakota at an early age. Wasicuฦž had been acquitted.โ€ In the end, 38 were hanged that day, one man received a last-minute reprieve. Calls were raised to โ€œexterminateโ€ all Dakota people in Minnesota or to at least move them all out of the state, whether or not their communities were involved in the conflict. One suggestion, reported in the New York Times, was to send them all to Isle Royale in Lake Superior.

After the hangings, about 1,700 men, women and children who surrendered to Sibley at Lower Agency were marched four miles from Camp Release to Fort Snelling, and on the way being attacked with โ€œknives, guns, clubs and stonesโ€ in Henderson. As many as 300 Dakota people died from illness while in the camp, and the next spring were forcibly relocated to Dakota Territory.

Highlight

Native Americans, Hmong And South Americans: They Use This Same Symbol
Explore shared cultural symbols across Native American, Hmong, and South…
Video of Quebec Police Beating Innu Man Sparks Anger
Warning: graphic video. A video of a man being beaten…
What Are Somethings You Do or Can Do to Be More In-Tuned with Nature?
By Rose Clayborne | |
Discover how Hmong and Native American traditions offer profound lessons…

Most Read

Prairie Island Summer Pow Wow
By Rose Clayborne | |
Who's going? Prairie Island Summer Pow Wow Public ยท By Prairie Island Indian…

More For You

More For You

Ontario Chiefs Demand Feds Abandon Education Act
By Hmongs & Native Americans | |
Ontario chiefs demand feds abandon Education Act www.cbc.ca First Nation…
Bring Justice to Sao Lue Vang, His Family, Friends and Loved Ones.
By Rose Clayborne | |
From Tou Ger Bennett Xiong. "It has been 25 days…
Hupa Group Preparing For A White Deerskin Dance โ€“ 1897
By Hmongs & Native Americans | |
Discover the sacred Hupa White Deerskin Dance through a rare…

Leave a Reply

Your email address will not be published. Required fields are marked *

Hmongs & Native Americans

Hmongs & Native Americans

HANA - Sidebar - Blog
Follow Us
Popular Songs

King Tone Ft. Self Image And Prophecy

Facebook
Photos
Video

More From Hmongs & Native Americans

More From Hmongs & Native Americans

MEXICAN INDIANS: Hmong, Native, Losing Who We Are and Our Traditions
By Rose Clayborne | |
Discover why preserving cultural heritage is vital for Hmong, Native,…
Americaโ€™s Native Prisoners of War
By Hmongs & Native Americans | |
Americaโ€™s native prisoners of war www.ted.com Aaron Huey's effort to…
Sacrificial Use of Puppy Runs Parallel to Native Americans Sun Dances
Explore parallels between Hmong spiritual sacrifices and Native American Sun…