HANANews

NEWS AND MAGAZINES

Subscribe

Recommended For You

Recommended For You

Diaspora and The Predicament of Origins: Hmong History and Identity
By Hmongs & Native Americans | |
Diaspora and the Predicament of Origins: Interrogating Hmong Postcolonial History…
Idle No More – Boogey The Beat, Charlie Fettah, Wab Kinew, Young Kidd
By Rose Clayborne | |
Discover "Idle No More" by Boogey The Beat, Charlie Fettah,…

Supporting Indigenous Sovereignty and Self-Determination

Opening panel from Building a Solidarity City | montreal.mediacoop.ca


Ellen Gabriel, far right, speaking at the panel on Supporting Indigenous Sovereignty and Self Determination. Also on the panel were (from right) C. Munge, Andrea Figuoera (translation), Chelsea Vowel, Amanda Lickers, and Jaggi Singh (moderator). Not pictured: Bridget Tolley.
Ellen Gabriel, far right, speaking at the panel on Supporting Indigenous Sovereignty and Self Determination. Also on the panel were (from right) C. Munge, Andrea Figuoera (translation), Chelsea Vowel, Amanda Lickers, and Jaggi Singh (moderator). Not pictured: Bridget Tolley.

Audio from the opening panel of the Building a Solidarity City conference in Montreal on Nov. 23, 2013. Panelists included: * Ellen Gabriel: Ellen (Kanienโ€™kehรก:ka Nation, Turtle Clan) is an Indigenous human rights activist, former head of the Quebec Native Womenโ€™s Association, chosen by the People of the Longhouse and her community of Kanehsatร :ke to be spokesperson during the 1990 โ€œOkaโ€ Crisis. * Amanda Lickers: Amanda is an anarcha-queer Onkwehon:we cis-woman. She belongs to the Turtle Clan of the Onondowaga nation, part of the Haudenosaunee Confederacy. Focusing on combating ecocide, hating the police, and harvesting medicines, Amanda hopes to work towards dismantling all systems of oppression, slashing at their social, cultural and material infrastructures. * C. Monge: Mr. Monge is a displaced Indigenous (Nahuatl) person from Mexico who has been an asylum seeker in Canada since 2008.

He works closely with undocumented migrants from Mexico and other Latin American countries in their fight for inclusion in Canadian society, through the process of regularization of their migratory status. Mr Monge is active with Mexicans United for Regularization (MUR) and the Status For All campaign. * Chelsea Vowel: Chelsea is Mรฉtis, Plains Cree from Lac Ste. Anne, Alberta. She teaches Inuit youth under Child Protection and blogs as รขpihtawikosisรขn. Chelsea is passionate about law, culture and language, and trying to deconstruct harmful myths with the hope that there can be a restructuring and renewal of the relationship between Canadians and indigenous peoples From the Status for All Indigenous Solidarity Statement: โ€œWe believe we cannot speak meaningfully about apartheid globally, and unjust migration policies, without first speaking about the realities of apartheid here in Canada.

From its very foundations, Canada has been based on the theft of Indigenous lands, and the genocide and displacement of Indigenous peoples. In crucial ways, the Canadian stateโ€™s treatment of Indigenous peoples, historically and currently, is an apartheid system โ€“ from the imposition of the Indian Act, band councils and reservation system, to stolen children and residential schools; from the continued theft of lands and resources by governments and corporations, to the cultural appropriation of native traditions and culture.

Today that legacy continues, whether through the disproportionate rate of incarceration of Indigenous peoples in the racist Canadian prison system; through the complicity of Canadian authorities in the disappearance or murder of hundreds of native women in the last three decades alone, through Childrenโ€™s Aid Societies taking the place of residential schools to continue the theft of native children; or through resource extraction projects such as the Alberta Tar Sands, which contribute to the ongoing environmental devastation of Indigenous territories. Canadaโ€™s genocidal past is celebrated in the names of our streets, towns, and cities, while continuing to erase the genuine identity of the original peoples of this land.โ€ Read the full statement here: www.solidarityacrossborders.org

Highlight

Tribal Peoples, First Peoples, Native Peoples: Indigenous Peoples
Explore the rich history, diverse cultures, and vital environmental contributions…
Native Americans: Hmong Know They Use the Swastika in Their Culture?
Explore the true cultural meaning of the Swastika in Hmong…
Discovering Hmong Roots: Unraveling Family Connections with AncestryDNA
By Rose Clayborne | |
Witnessing more Hmong individuals on AncestryDNA opens new avenues for…

Most Read

Jesus Had 12 Lives on Earth
Explore the intriguing concept of Jesus's 12 earthly lives, delving…

More For You

More For You

Urgent Call To First Nations: Protecting Heritage And Rights
By Rose Clayborne | |
Urgent call to First Nations to address the crisis on…
Native American Funeral and Hmong Funeral: Ritual Similar to Practices
Explore fascinating similarities between old Native American and Hmong funeral…
Andean And Flower Hmong: Andes Clothes Remind Me of The Flower Hmong
Discover surprising similarities between vibrant Andean and Flower Hmong traditional…

Leave a Reply

Your email address will not be published. Required fields are marked *

Hmongs & Native Americans

Hmongs & Native Americans

HANA - Sidebar - Blog
Follow Us
Popular Songs

King Tone Ft. Self Image And Prophecy

Facebook
Photos
Video

More From Hmongs & Native Americans

More From Hmongs & Native Americans

Native American Traditions – Origins of The Smoke Signal
By Hmongs & Native Americans | |
Origins of the Smoke Signal By Grandmother Selma | www.manataka.org…
Native Smile From A Yupik Girl In Bethel, Alaska
By Hmongs & Native Americans | |
A heartwarming portrait of a smiling Yupik girl in Bethel,…
Hmong Traditions – The Elders
By Hmongs & Native Americans | |
The elders are very much respected in the Hmong culture…