HANANews

NEWS AND MAGAZINES

Subscribe

Recommended For You

Recommended For You

Chukotka People Also Known as The Chukchi: Chukchi And Native American
Explore the Chukotka (Chukchi) people of Siberia and their deep…
Hmong Cultural Profile
By Hmongs & Native Americans | |
Hmong Cultural Profile ethnomed.org Country of Origin The Hmong people…

The Real Story Of Pocahontas Is Much Darker Than The Disney Movie

EDUCATION | | APR. 5, 2014, 5:55 PM |www.businessinsider.com


A portrait of Matoaka on a poster, painted by Simon van de Passe.
A portrait of Matoaka on a poster, painted by Simon van de Passe.

In 1995, Disney introduced children everywhere to a Native American princess married 400 years ago today โ€” Pocahontas. The plot goes that Pocahontas, the beautiful daughter of Chief Powhatan, saves English adventurer John Smith from execution when British relations with the "savages" in the New World turned sour. Pocahontas even starts a romance with Smith, and the two almost sail away to Britain together at the end of the film. History, however, tells a different and darker tale. To start, Pocahontas was just a nickname, meaning "the naughty one" or "spoiled child." Matoaka, as the Powhatan Nation's website calls her, was taken prisoner at age 17 while on a social visit to the Jamestown colonists. They held her hostage there for more than a year. Matoaka had met Smith before her captivity, but sparks didn't fly between them. Actually, John Rolfe โ€” a cocky character in Disney's second film โ€” showed special interest in Matoaka. As a condition of her release, she agreed to marry him.

On April 5, 1614, Matoaka became Rebecca Rolfe, and she soon had a son named Thomas. In 1616, the family, nicknamed the "Red Rolfes," returned to England, where she was something of a celebrity. When Matoaka and Rolfe tried to return to Virginia in 1617, she, for whatever reason, left the ship at Gravesend in England. That same year, she died there at age 21. "It is unfortunate that this sad story, which Euro-Americans should find embarrassing, Disney makes 'entertainment' and perpetuates a dishonest and self-serving myth at the expense of the Powhatan Nation," Chief Roy Crazy Horse writes. On top of that, controversy also arises about whether or not Matoaka saved John Smith. When Smith first wrote about his experiences with the Powhatan people (in two letters in 1607 and 1612), he characterized his time there as rather nice and never mentioned Matoaka saving his life.

But in his book, "General Historie of Virginia," published in 1624, Smith mentioned that Powhatan had tried to stone him to death, but Matoaka threw herself in the way to save him: [T]wo great stones were brought before Powhatan: then as many as could layd hands on him [Smith], dragged him to them, and thereon laid his head, and being ready with their clubs, to beate out his braines, Pocahontas the Kings dearest daughter, when no intreaty could prevaile, got his head in her armes, and laid her owne vpon his to saue him from death. Skeptics find it odd that Smith wouldn't write about the occurrence until 17 years later and after Matoaka's death, when Europe started to take notice of her story. Indeed, the prevailing viewpoint is that Matoaka's self-sacrifice never happened. Research from J.A. Leo Lemay, an English professor at the University of Delaware, however, makes the opposite case.

As one of the first to fully analyze all the historical evidence, he found we have little reason to consider Smith's later writing as untruthful. Some scholars might have even had political motivations for poking holes in his claims. On top of that, similar occurrences in other Native American tribes suggest that the attempted execution was a ritual to allow outside members into tribes. But other accounts show Matoaka and Smith didn't have the special relationship Smith claimed. According to the Powhatan Nation, Matoaka disliked Smith, and when she saw him in London, she refused to speak to him and called him a liar. The debate continues about whether "Pocahontas" truly saved John Smith, but we do know her life didn't look like what Disney portrayed. While the second movie introduced her real husband, John Rolfe, Matoaka's short life ended in tragedy.

Highlight

American Indian Resource Center Wausau Area Hmong Mutual Association
Discover how Hmong and Native American cultures connect in Wausau,…
Northern East Asian Branched Two Different Directions? China, America
Explore the theory of ancient Northern East Asian migrants connecting…
Native American: Culture, Way of Life, Is Similar to Hmong Culture
By Hmongs & Native Americans | |
Hmong History FAQ www.pebhmong.com kaiyu. I took a class in…

Most Read

Idle No More: Protecting Our Water, Land, and Indigenous Rights
By Rose Clayborne | |
Idle No More calls for urgent action to defend water,…

More For You

More For You

American Journal of Human Genetics: Native Americans Ancestry Altaians
Explore the genetic connection between Indigenous Altaians and Native Americans,…
Postcards from Buster Among the Hmong
By Rose Clayborne | |
www.youtube.com Postcards from Buster Among the Hmong
MEXICAN INDIANS: Hmong, Native, Losing Who We Are and Our Traditions
By Rose Clayborne | |
Discover why preserving cultural heritage is vital for Hmong, Native,…

Leave a Reply

Your email address will not be published. Required fields are marked *

Hmongs & Native Americans

Hmongs & Native Americans

HANA - Sidebar - Blog
Follow Us
Popular Songs

King Tone Ft. Self Image And Prophecy

Facebook
Photos
Video

More From Hmongs & Native Americans

More From Hmongs & Native Americans

Thanksgiving: A National Day of Mourning for Indians
By Hmongs & Native Americans | |
Thanksgiving: A National Day of Mourning for Indians www.popularresistance.org The…
Native American History – Sacajawea: The True Story
By Hmongs & Native Americans | |
Sacajawea "The Bird Woman" | www.manataka.org Sacajawea (Sak-a-ja-we'-ah), a young…
Hmong Life and Background
By Hmongs & Native Americans | |
Hmong Life and Background Background |www.csuchico.edu The Hmong (pronounced without…